Therian Test

How the Scales are Structured
Who Usually Takes This Test?
See How You Compare
Below is a preview of how scores are typically distributed across each scale.
Example Questions From the Test
- Strongly disagree
- Disagree
- Not sure
- Agree
- Strongly disagree
- Disagree
- Not sure
- Agree
- Strongly disagree
- Disagree
- Not sure
- Agree
Therian Test - Description and methodology of the test
People reflecting on a persistent animal-associated identity may use this questionnaire to organize experiences that can be difficult to describe. The therian test helps organize recurring aspects of self-concept and the situations in which they appear. For someone asking whether they are a therian, the result can show how experiences relate or diverge, such as strong resonance alongside mixed comfort or infrequent shifts, without imposing a single label.
What This Assessment Explores
The questions cover three areas: persistent animal identity, comfort holding human and animal-associated self-images together, and shift-like changes in mindset, perception, urges, embodiment, emotion, or communication.
The items ask about a distinction between identity-level resonance and ordinary interest, and invite comparisons with imagination or roleplay; they do not by themselves establish that the test validly separates respondents.
For self-reflection, this therian quiz can show prominent patterns while leaving interpretation to the respondent.
The displayed dimensions are:
- Animal Identity Resonance (0-40) measures the strength and persistence of an animal-related self-concept; Low resonance covers 0-13, Moderate resonance 14-26, and High resonance 27-40.
- Human-Animal Self-Image Comfort (0-20) measures ease integrating human and animal-associated perspectives; Conflicted covers 0-7, Mixed Comfort 8-14, and Integrated 15-20.
- Shift Experience Intensity (0-30) measures frequency and vividness of shift-like experiences; Low covers 0-10, Moderate 11-20, and High 21-30.
Methodology and Scientific Basis
The questionnaire uses self-report statements with response anchors covering agreement, frequency, intensity, and truth. The visible items use four choices, but that format is not necessarily established for all 69 items. Results present three scale scores with the displayed ranges and bands; the questionnaire does not specify a standardized rule for converting individual responses into those scores or provide population norms.
These results are descriptive rather than norm-referenced. The questionnaire offers an animal identity self-assessment and is conceptually consistent with Luiggi-Hernández et al. (2025), whose phenomenological study examined embodied experiences among therians and otherkin, and with related qualitative work by Grivell et al. (2014), Clegg et al. (2019), and Baldwin and Ripley (2020) on identity, well-being, and other-than-human identity narratives. Those publications do not establish this online questionnaire as an adaptation of their work or a validation of their findings.
Interpretation depends on honest self-report, current context, memory, and personal understanding of shift-like experiences. Scores describe reported patterns at completion, not fixed traits or diagnostic thresholds, and are best read alongside the situations behind the answers.
- Luiggi-Hernández, José G., Elizabeth Fein, Jennifer Bradley, Jenna Pelly, Sharon E. Roberts, and Kathleen C. Gerbasi. 2025. "The jackal in the city: An empirical phenomenological study of embodied experience among therians and otherkin." The Humanistic Psychologist 53(1): 40-58. 10.1037/hum0000350
- Grivell, T., Clegg, H., and Roxburgh, E. C. 2014. "An interpretative phenomenological analysis of identity in the therian community." Identity: An International Journal of Theory and Research 14(2): 113-135. 10.1080/15283488.2014.891999
- Clegg, H., Collings, R., and Roxburgh, E. C. 2019. "Therianthropy: Well-being, schizotypy and autism in individuals who self-identify as non-human." Society & Animals 27(4): 403-426. 10.1163/15685306-12341540
- Baldwin, C., and Ripley, L. 2020. "Exploring other-than-human identity: A narrative approach to Otherkin, Therianthropes, and Vampires." Qualitative Sociology Review 16(3): 8-26. 10.18778/1733-8077.16.3.02