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religiosity

Religiosity Test (RCI-10)

Religiosity Test (RCI-10): How Religious Am I? - FreudlyTake the religiosity test to see how religious you are on a 0-100 scale: private prayer, decisions and community life in 20 statements and 5 minutes.en
Find out how much faith really shapes your week with this religiosity test. Twenty short statements cover prayer, sacred reading, decisions and community life. Your result opens with an overall level from 0 to 100, then shows private faith and faith with others side by side. It takes about 5 minutes.
Questions: 205 minutes
Religiosity Test (RCI-10) illustration
October 10, 2026October 10, 2026Material has been updatedOctober 10, 2026Material has been published
31,570 views
2,353 completions
1,888 likes
Daniel HallPsychologist · Test reviewer
1,888 likes
Scale Explorer

How the Scales are Structured

Religiosity levelRl
How much faith shapes your ordinary week, on a 0 to 100 scale.
example score58/100
58/100Moderateexample score
0 – 34Low
35 – 66Moderate
67 – 100High
Your religiosity level is 58 out of 100: Moderate.
Private faithPf
Prayer, sacred time alone, and choices your faith steers when nobody is watching.
example score24/40
24/40Moderateexample score
0 – 13Low
14 – 27Moderate
28 – 40High
A score of 24 out of 40 is in the Moderate range for this side of religious commitment.
Faith with othersFwo
Community, friends, and talk about faith with people who may or may not share it.
example score22/40
22/40Moderateexample score
0 – 13Low
14 – 27Moderate
28 – 40High
A score of 22 out of 40 is in the Moderate range for this side of religious commitment.
just completed the test
DATA-BASED USER COHORTS

Who Usually Takes This Test?

Private practice matters most
38%OF USERS
Prayer and personal decisions shape your week more than community events do.
Community is central
34%OF USERS
Gatherings, service, and religious friendships take a regular place in your schedule.
Both are important
28%OF USERS
You want to compare a steady private practice with active community life.
BASED ON AGGREGATED, ANONYMIZED DATA FROM TENS OF THOUSANDS OF FREUDLY USERS.
Benchmarking

See How You Compare

Once you complete the test, your results are compared with real-world data from people in your country.
Below is a preview of how scores are typically distributed across each scale.
Shaded area — where most people score
Dot — the average
You — your score lands on each curve after the test— your score, after the test
Religiosity levelRl
You?
Average40
Typical rangeTypical28.2 – 51.8
Possible0 – 100
Private faithPf
You?
Average17
Typical rangeTypical12.3 – 21.7
Possible0 – 40
Faith with othersFwo
You?
Average15
Typical rangeTypical10.3 – 19.7
Possible0 – 40
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SAMPLE QUESTIONS

Example Questions From the Test

Think about the past few months. Rate how well each statement describes your usual week, from strongly disagree to strongly agree. Answer for what you practise, not what you intend to practise. Go with your first reaction: 20 short statements take about 5 minutes, and the result opens with your religiosity level from 0 to 100.
    • Strongly disagree
    • Disagree
    • Not sure
    • Agree
    • Strongly agree
    • Strongly disagree
    • Disagree
    • Not sure
    • Agree
    • Strongly agree
    • Strongly disagree
    • Disagree
    • Not sure
    • Agree
    • Strongly agree
WHAT THE TEST MEASURES

Religiosity Test (RCI-10) - Description and methodology of the test

religiosity

Faith is easy to talk about and harder to measure in an ordinary week. This religiosity test looks at what you actually do: when you pray, what guides your choices, how much time goes to a community and whether you speak about belief. If you have ever wondered how religious am I compared with the people around me, the answer comes as one clear number with two parts behind it.

What the RCI-10 measures

The RCI-10 describes how far faith reaches into daily life, not which doctrine a person holds. Here it is scored as a headline level from 0 to 100 with two parts underneath. Private faith covers prayer on ordinary days, reading or reciting a sacred text alone, a short practice at home and decisions about plans, time and money that you weigh against your faith. Faith with others covers gatherings and practical work in a religious community, friends you can talk with about belief, the people you turn to when life is hard and what you say in a group that believes differently. A high level means faith organises much of your week, while a low one means it stays in the background. The two parts show where your faith actually lives.

How the test works and how to read the result

You rate 20 short statements about the past few months on a five-point scale from strongly disagree to strongly agree. Answer for the week you actually live, not for a holiday or the routine you would like to have. A few statements describe the opposite, a life where religion plays little part, and they are scored in reverse, so honest answers matter more than consistent ones. The questions use general words such as prayer, sacred text and community, so they fit any faith. When you finish, you get:

  • your religiosity level from 0 to 100, shown first, with a low, moderate or high label;
  • separate scores for private faith and faith with others;
  • the answer patterns that raised or lowered your level;
  • a comparison with people from your country.

Most people finish in about five minutes. If your religious commitment looks lopsided, that is useful too, because it shows which side of faith carries your week.

Literature:
  • Worthington, E. L., Jr., Wade, N. G., Hight, T. L., Ripley, J. S., McCullough, M. E., Berry, J. W., Schmitt, M. M., Berry, J. T., Bursley, K. H., & O'Connor, L. (2003). The Religious Commitment Inventory-10: Development, refinement, and validation of a brief scale for research and counseling. Journal of Counseling Psychology, 50(1), 84-96.
  • Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432-443.
  • Glock, C. Y. (1962). On the study of religious commitment. Religious Education, 57(4), 98-110.

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